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| 1 |

Maro ve jogi maro,Marana hai mitha
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Tisa marani maro jisa,Marani gorakha mari ditha || |
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O Yogi die; die to the world(being absorbed in the yogic state of
deep trance). Such death is sweet. Die in the manner of Goraksa who ‘died’
(to the world) and then saw the Invisible. |
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| 2 |

Habaki na boliba thabaki na,Caliba dhire
dhariva pavam |
Garaba na kariba sahajai, Rahiba
bhanata gorasa ravam || |
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Speak not in haste (without understanding), walk
not in haste (without knowing the path). Take slow cautious steps (in the
path of yoga). Let not pride overtake you. Lead a simple life (free
of passions), says Goraksanath. |
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| 3 |

Goraksa kahai suna hare avadhu, Jaga mai
aisai rahanam |
Amse desiba kanai suniva, Musa thai kachu na kahana
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Goraksha says: Listen, O Avadhuta, this is how you should lead your life in this
world. See with your eyes (the illusions of the world), hear with your
ears but never speak. Just be a dispassionate witness to the happenings
around you. Do not react. |
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| 4 |

Asana drdha ahara drdha, Jo nidra drdha
hoya |
Natha kahem suna balaka, Mare
na budha hoya || |
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Goraksa says one who remains
steadfast in observing his sadhna keeping his spiritual practice,
food habits and sleeping habits under strict yogic discipline
(renouncing the pleasures of the body and lethargy) neither grows old nor
dies. |
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| 5 |

Siva Goraksa yaha mantra, Hai sarv sukho ka
sara |
Japo baitha ekanta mem, Tana
ki sudhi bisara || |
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Goraksa says- Om Siva Goraksa Yogi is
the mantra, which is the substance of all true joys. One
should repair to a solitary place and chant this mantra so devoutly
that he becomes oblivious of his own body |
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| 6 |

Siva goraksa subhanama, Me sakti bhari
agadha |
Lene se haim tara, Gaye nica koti ke vyadha || |
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Om Siva Goraksa
Yogi- this auspicious mantra contains measureless sakti (power). It is so powerful that even sinners of the worst kind have
attained moksa just by chanting this mantra. |
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| 7 |

Ajapa jape sunya mara dhare, Pamcom indriya
nigraha kare |
Brahma agni mem home kaya, Tasu
mahadeva bande paya || |
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Goralsa says he who chants the name vocally or non-vocally (japa – ajapa),
meditates, controls the five senses (withdrawing) from their pleasures and
burns his body in dhayna brahmagni (the holy fire of Brahma) finds
Mahadeva. |
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| 8 |

Mana murakha samajhe, Nahim yoga marg ki
bata |
Ati cancal bhatakata phire, Kare
bahuta utpata || |
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The mind is dull and fails to
comprehend the secret of the yogamarga (the path of yoga).
It is very capricious and is always engaged in mischief (non spiritual
activities), thus causing a man to drift away from the true path. |
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| 9 |

Mana mandira mem vasa hai,Papa punya ka
jnana |
Punya rupa mana sudha hai, Papa
asudh mahana || |
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The
mind itself is the abode of the good as well as of the evil. One may
either let the good prevail or may allow free play to the evil instincts.
This mind is pure and pious only when it lets the good in it prosper. If
the mind promotes the evil instincts residing in it then it becomes impure
and impious. Yogamarga is the means by which the mind can be
trained to promote and sustain the good instincts. |