Before learning how to perform Shiva Mantra Japa, let us first understand what is japa?
JAPA, OR RECITATION IS THE SPIRITUAL PRACTICE of devotedly repeating a mantra for generally a specified number of times, such as 108. It includes counting on a strand of beads, called a japa mala while conscientiously concentrating on the meaning of the mantra. The repetition should be dutifully at such speed that the chanter should be able to absorb the meaning of mantra while chanting. This brings punya, merit, to the devotee. It should not be thoughtlessly mechanical or so-called rapid-fire or machine-gun japa, which demonstrate ignorance of the Tantras. Such casual, nonchalant negligence and disregard for contemplative traditions brings papa, demerit, to the devotee. Lord Krishna says in the Bhagvat Gita:
Of all the Vedas I am the Sama Veda Of all the Yagnas I am the Japa yagna
Thus, the Lord highlights the importance of japa.
Japa is a form of devotional worship, invocation, supplication, praise, adoration, meditation and direct, experiential communion. Unless we are actually in a state of samadhi (total absorption), which is rare for most people, japa provides a means to disengage from our racing thoughts and our memories of the past, mostly the bad ones. The repetition of positive, uplifting, spiritual mantras over and over again lifts consciousness and causes Muladhara Chakra to spin clockwise. We feel uplifted. Life does not look so bad nor does the past. A sense of forgiveness comes and the future looks bright. The past is forgiven and forgotten. Japa can be done by everyone. However for Yajnas, certain conditions are mentioned.
There are three ways by which one can perform japa: 1. Ucchahi - loud recitation - less effective 2. Upamshu - soft recitation - more effective 3. Manasikam - within the mind - most effective OM is the basic vibration of the cosmic universe. Hence all mantras begin with "OM".
Benefits of Japam: 1. Physical - to energize the system (to tone up the system) 2. Mental - to remove depression/obstacles/mental blocks. 3. Spiritual - Attaining Siddhi, self-development/specific areas of growth (strengthening the inner-personality by projecting positive powers inwards; over-coming/eliminating negative traits).
Lord Shiva Mantra Siddhi Japa: 1. Number of repetitions: Based on the teachings of Sri Harihara in Prasna Marga, we advise that this mantra should be recited for 8000 times in a period of forty days. The recitation of 108 mantras for forty days both in the morning and evening covers this requirement be performed. For other purposes, the larger number of repetitions is advised.
After lighting a lamp and sitting in any yogic posture (preferably Padmasana which is the picture of Lord Shiva in the picture) while facing east, recite the Maha-mantra 108 times (one rosary) or its multiples in each sitting. This is the greatest work of Maharishi Vashistha. Before commencing the Mahamrityunjaya mantra recite the mantra to the everlasting spirit of the Maharishi Vashistha for his blessings and guidance which is as follows.
Thereafter, perform Rudrabhishek (Ritual offering of the Panca-Amrita or the five forms of nectar as Honey, Ghee, Curd, Milk and Water) on the Shivalinga.
2. Understanding the Maha Mrityunjaya Mantra: It is important to understand the meaning of the words as this makes the repetition meaningful and brings forth the results.
OM is not spelt out in the Rig-Veda, but has to be added to the beginning of all Mantras as given in an earlier Mantra of the Rig-Veda addressed to Ganapati. This Mantra is given in the prayer page of my Book "Maharishi Jaimini's Upadesa Sutra"..
TRYAMBAKKAM refers to the Three eyes of Lord Shiva. 'Trya' means 'Three' and 'Ambakam' means eyes. These three eyes or sources of enlightenment are the Trimurti or three primary deities, namely Brahma, Vishnu and Shiva and the three 'AMBA' (also meaning Mother or Shakti' are Saraswati, Lakshmi and Gouri. Thus in this word, we are referring to God as Omniscient (Brahma), Omnipresent (Vishnu) and Omnipotent (Shiva). This is the wisdom of Brihaspati and is referred to as Sri Duttatreya having three heads of Brahma, Vishnu and Shiva.
YAJAMAHE means, "We sing Thy praise".
SUGANDHIM refers to His fragrance (of knowledge, presence and strength i.e. three aspects) as being the best and always spreading around. Fragrance refers to the joy that we get on knowing, seeing or feeling His virtuous deeds.
PUSTIVARDHANAM Pooshan refers to Him as the sustainer of this world and in this manner; He is the Father (Pater) of all. Pooshan is also the inner impeller of all knowledge and is thus Savitur or the Sun and also symbolizes Brahma the Omniscient Creator. In this manner He is also the Father (Genitor) of all.
URVAAROKAMEVA 'URVA' means "VISHAL" or big and powerful or deadly. 'AAROOKAM' means 'Disease'. Thus URVAROOKA means deadly and overpowering diseases. (The CUCUMBER interpretation given in various places is also correct for the word URVAROOKAM). The diseases are also of three kinds caused by the influence (in the negative) of the three Guna's and are ignorance (Avidya etc.), falsehood (Asat etc. as even though Vishnu is everywhere; we fail to perceive Him and are guided by our sight and other senses) and weaknesses (Shadripu etc. a constraint of this physical body and Shiva is all powerful).
BANDANAAN means bound down. Thus read with URVAROOKAMEVA, it means 'I am bound down by deadly and overpowering diseases'.
MRITYORMOOKSHEYA means to deliver us from death (both premature death in this Physical world and from the never ending cycle of deaths due to re-birth) for the sake of Mokshya (Nirvana or final emancipation from re-birth).
MAAMRITAAT means 'please give me some Amritam (life rejuvenating nectar). Read with the previous word, it means that we are praying for some 'Amrit' to get out of the death inflicting diseases as well as the cycle of re-birth.
Namaste Neetaji, Many many thanx to you. Today only I got my holy RUDRAKSHA Beads: Power bracelet and the mala. Both are so beautiful. My first touch to these holy beads only gave me so different and divine experience. When I holded the japa mala I felt like chanting and I chanted with japa OM NAMHA SHIVAYA. The perfect packing shows your care towards the rudraksha and us. Soon I will start wearing it. You people are doing great job. Surely Lord Shiva will bless you. I wish all d best for you work. Hitesh Burad
Namastay, I am just writing to let you know that I received the Kaali mantra japa pooja prasad today at 11.00a.m. Thank you so very much for the good work that you all at the Rudra Centre is doing. I am very happy with the outcome. I do have to repeat the same pooja 2 more times. Once again, thank you very much at the Rudra Centre. Sincerely, Chatoorgoon Jagdeo.
Dear Rudra centre, Namaste. I thank you for arranging the Yagna at Shri Vimal ji\\\'s place. Now something is in transformation. I was doing japa most of the time and had interesting experience. One I want to share with you and Panditji Vimal. Please give my love and thanks to him. There was a time during japa as thousands of small light balls entered my Aura, as they opened tiny sanskrit letters came out. It was fantastic. Om Namah Shivay Martina
Dear Devotees, Please accept my humble obeisances. All glories to Srila Prabhupada Glories to Gurudev! I would like to take this opportunity to thank you all for assisting me and doing the Ketu yagya and Japa. I took part in it this morning and the priest, Sri Vimal Ji was very patient with me and very helpful, friendly and informative. Please do convey my heartiest gratitude to him. Once again thank you all. Yhs (name with held)
Neetaji I Received the Durga Shakti Mala. There is only one word to describe it and that word is above: Perfection. Mukhi lines are all perfect and visible. Rudraksha Beads are uniform, perfectly round, solid and heavy to the touch. In my life I have searched for the perfect Mala for Japa, meditation, and daily wearing. This is that Mala. I was reminded of the famous French singer Edith Piaf when I first opened the box for this Mala. In her life, Edith Piaf would not go anywhere or do anything without her cross of St. Therese which she always wore. I intend for This Mala and only this mala to
Thank you for conducting the Shani Dev Puja for me. The puja was recommended to me by my astrologer. I am very happy to inform you that the purpose for which the puja was conducted has been a success. Wong Hu Okaya, Japan